Omrah duty

 Islam came to comfort us among the nations, and elevate us to the rank which God honored us, namely, the use of the earth and its reconstruction. For this, God has enacted Islamic legislation, including the provisions of Sunan and Nawafl. The best reward is in this world and in the Hereafter. All of us since the age of duty and the greatest of what we follow the laws of God and draw close to him, and then comes in second place Sunnah Prophet, which we took from the guidance of the Prophet - peace be upon him - in all his words and deeds and the rest of his daily life. God created it for us to be another grant to which the believer approached God Almighty. God has indicated the virtue of that in the hadeeth of Al-Quds Al-Sharif. He said: "Whoever is accustomed to me and to him has sinned against me by war. My slave is nearing me with the Nawafal so that I love him. If I love him, I will hear him, who hears of him, and his sight, which he sees, and his hand, and his man who walks by. The Prophetic Sunnah is a great approach created by God to show us how to apply the pillars and laws of faith and Islam, through the revelation to our master Muhammad - peace be upon him - and we will talk in this article about a great year that has great virtue in Islam, Umrah. Of the pillars, but of course there are clear differences distinguishing the Hajj from the Sunnah, and we will talk in some detail about the virtue of Umrah and how it performed in the manner that the Prophet - peace be upon him -. (1) How to perform Umrah (Peace and blessings of Allaah be upon him) said: "Ihram, upon the arrival of the pilgrim to the meeqaat, is the place where the Umrah intends to intend the Umrah, with his heart and then uttered it with his tongue, It is desirable that a man should wear the hijab, and he should wear the garment of ihraam. His right shoulder is from the robe, while the other is cast on the left side. The woman is not here As for the description of a particular dress, it is important to be a dress Satra and lavender does not have decorations or draw attention, and then begin the Umrah Baltbip: (Lbek O God, you have no partner for Beck, praise and blessing to you and the King does not partner you), Low. Secondly: When the pilgrim arrives at the Sacred Mosque, he must make sure that his purity is clear from the smaller and larger event. Then he presents his right leg at the entrance, as the Prophet (peace and blessings of Allaah be upon him) did, until he reaches the house. And then go to the Black Stone and receive it and then receive it with his right hand; that is, raising his right hand and trying to kiss him if it facilitates this, and does not harm the people with contention. He says when he receives it: "In the name of Allah and God is greater." It is permissible to speak in the tawaaf opposite the prayer, and then when he arrives at the corner of the right-hand corner, he tries to hold it with his right hand if he can then say: In the name of God and God is greater, "and does not accept it, it is not like the Black Stone, but it is difficult for him to hold him and leave him in the tawaaf, and he does not need to enlarge it, because that is not done by the Prophet (peace and blessings of Allaah be upon him). This facilitates it. It is mustahabb to say between the two rak'has, and it is mustahabb to recite the prayer of the Prophet (peace and blessings of Allaah be upon him) Al-Yamani and the Black Stone: "Our Lord is good in this world, and in the Hereafter we are good and we have the punishment of the Fire." In every chapter, because this is proven by the Prophet (peace and blessings of Allaah be upon him) until the end of the Umrah. To him by raising his right hand with the zoob, and after he finishes his tawaaf Folk Mu'tamir cover his right shoulder and throws his cloak on his chest. Fourthly: After completing the tawaaf, the Umrah prayer is performed two rak'has, a year from the Sunnah of 'Umrah, and not one of the pillars of' Umrah at the place of our master Ibrahim. It is recommended for him before the prayer to recite the verse: In the first rak'ah Surah Al-Kufrun, and in the second rak'ah Surah Al-Ikhlas, and if there is difficulty in praying at the place of prayer, it is permissible for him to pray in any place in the Haram, then it is mustahabb to drink Zamzam water. Fifth: The journey between Safa and Marwah, which is one of the pillars of 'Umrah, and it is correct to perform it without light. If that is difficult, after the Umrah finishes, the tawaaf and prayer go to Mount Safa. (Peace and blessings of Allaah be upon him) said: "There is no god but Allah, and Allah is greater, there is no god but Allah alone, and no partner for Him." The king and his praise is on all things capable, there is no god but God alone has fulfilled his promise and his victory and defeated the parties alone. Then he calls for what he pleases, raising his hands towards the Kaaba and repeating this three times and calling them, after which the pilgrim descends to Marwa until he reaches the green pillar and the man runs hard, provided that he does not hurt anyone until the second column reaches. And there is no god but Allah alone, He has fulfilled His promise, and His servant is victorious, and the parties have been defeated alone. "The Prophet (peace and blessings of Allaah be upon him) And thus ended the first half, and then go Almtmrman Marwa to Safa, and do as he did In the first half, this is the second half until the seven runs. Here the Mu'tamrqd led the Umrah complete and it has to be decomposed from Ihram and be shortening his hair and throat and throat better, but the woman takes from her hair a bit as much as anime, and this is the decomposition of the Muammar of contraindications Ahram and may pray and others.